TITUS
Black Yajur-Veda: Taittiriya-Pratisakhya
Part No. 5
Paragraph: 5
Verse: 1
atʰa
sam̐hitāyāmekaprāṇabʰāve
//
The
following
rules
apply
in
combined
text(saṃhitā)
,
within
the
compass
of
a
single
breath
.
Verse: 2
yatʰāyuktādvidʰiḥ
sā
prakr̥tiḥ
//
Separation
from
the
text
as
combined
---
that
is
the
fundamental
text
.
Verse: 3
tatra
pūrvaṃpūrvaṃ
pratʰamam
//
And
here
,
that
which
comes
first
is
first
taken
.
Verse: 4
trapumitʰupūrvaḥ
śakaraścaparaḥ
//
After
trapu
and
mithu
is
inserted
a
ś
before
c
.
Verse: 5
supūrvaśca
candraparaḥ
//
As
also
after
su
,
before
candra
.
Verse: 6
saṃpūrvaḥ
sakāraḥ
kuruparaḥ
//
After
sam
is
inserted
s
before
kuru
.
Verse: 7
akurva
ca
pratyayātparaḥ
//
And
before
akurva
,
after
the
augment
.
Verse: 8
nīcāpūrvo
dakāra
uccāparaḥ
//
After
nīcā
is
inserted
d
before
uccā
.
Verse: 9
asaṃpūrvo
'ramr̥kāraḥ
//
After
asam
,
r̥
becomes
ar
.
Verse: 10
avagraha
āśīrdʰūḥsuvariti
repʰaṃ
paraḥ
sakāraḥ
ṣakāram
//
Of
āśīḥ
,
dhūḥ
,
and
suvaḥ
,
when
first
members
of
a
compuond
,
the
visarjanīya
becomes
r
,
and
a
follwing
s
becomes
ṣ
.
Verse: 11
atʰa
lopaḥ
//
Now
for
cases
of
omission
.
Verse: 12
īṃpūrvo
makāraḥ
//
A
m
is
dropped
,
when
preceded
by
īm
.
Verse: 13
tunupūrva
udāttayorvakāraḥ
//
A
v
is
dropped
when
preceded
by
tu
or
nu
,
in
case
these
are
accented
.
Verse: 14
utpūrvaḥ
sakāro
vyañjanaparaḥ
//
A
s
is
dropped
after
ut
,
when
a
consonant
follows
.
Verse: 15
eṣasasya
iti
ca
//
Also
eṣaḥ
,
saḥ
,
and
syaḥ
.
Verse: 16
nāsaḥ
//
But
not
asaḥ
.
Verse: 17
idvidagnaimāṃnaenauṣadʰīḥparaḥ
saḥ
//
And
saḥ
,
when
followed
by
id
u
,
id
agne
,
imāṃ
naḥ
,
enā
,
oṣadhīḥ
.
Verse: 18
avagraha
ityekam
//
Also
ity
ekam
,
when
ekam
is
the
former
member
of
a
compound
.
Verse: 19
tiṣṭhantyekayā
sapūrvaḥ
//
Also
tiṣṭhanty
ekayā
,
along
with
the
preceding
letter
.
Verse: 20
na
kāraḥ
śakāraṃ
caparaḥ
//
A
n
,
when
followed
by
c
,
becomes
ś
.
Verse: 21
nāyannairayannārdʰnuvannanaḍvāngʰr̥ṇīvānvāruṇānevāsmin
//
But
not
the
n
of
āyan
,
airayan
,
ārdhnuvan
,
anaḍvān
,
ghr̥ṇīvān
,
vāruṇān
,
and
evāsmin
.
Verse: 22
takāraścakāram̐
śacacʰaparaḥ
//
A
t
,
when
followed
by
ś
,
c
,
or
ch
,
becmes
c
.
Verse: 23
japaro
jakāram
//
When
followed
by
j
,
it
becomes
j
.
Verse: 24
nakāra
eteṣu
ñakāram
//
A
n
,
before
the
same
letters
,
becomes
ñ
Verse: 25
laparau
lakāram
//
Both
t
and
n
,
when
followed
by
l
,
become
l
.
Verse: 26
nakāro
'nunāsikam
//
The
n
becomes
nasalized
l
.
Verse: 27
makāra
sparśaparastasya
sastʰānamanunāsikam
//
A
m
,
when
followed
by
a
mute
,
becomes
the
nasal
of
like
position
with
it
.
Verse: 28
antastʰāparaśca
savarṇamanunāsikam
//
Followed
by
a
semivowel
,
it
becomes
a
nasal
of
like
quality
with
it
.
Verse: 29
na
repʰaparaḥ
//
But
not
when
followed
by
r
.
Verse: 30
yavakāraparaścaikeṣāmācāryāṇām
//
Nor
,
according
to
some
teachers
,
when
followed
by
y
or
v
.
Verse: 31
uttamalabʰāvātpūrvo
'nunāsika
ityātreyaḥ
//
ātreya
holds
that
,
when
a
nasal
mute
becomes
l
,
the
previous
vowel
is
nasalized
.
Verse: 32
ṅapūrvaḥ
kakāraḥ
saṣakāraparaḥ
//
After
ṅ
is
inserted
a
k
before
s
and
ṣ
.
Verse: 33
ṭanakārapūrvaśca
takāraḥ
//
After
ṭ
or
n
is
inserted
a
t
.
Verse: 34
sparśapūrvaḥ
śakāraścʰakāram
//
A
ś
preceded
by
a
mute
becomes
ch
.
Verse: 35
na
makārapūrvaḥ
//
But
not
when
preceded
by
m
.
Verse: 36
pakārapūrvaśca
vālmīkeḥ
//
Nor
,
according
to
vālmīki
,
when
preceded
by
p
.
Verse: 37
vyañjanaparaḥ
pauṣkarasāderna
pūrvaśca
ñakāram
//
Nor
,
according
to
pauṣkarasādi
,
when
followed
by
a
consonant
;
and
a
preceding
n
,
in
that
case
,
does
not
become
ñ
.
Verse: 38
pratʰamapūrvo
hakāraścaturtʰaṃ
tasya
sastʰānaṃ
plākṣikauṇḍinyagautamapauṣkarasādīnām
//
According
to
plākṣi
,
kauṇḍinya
,
gautama
,
and
pauṣkarasādi
,
a
h
preceded
by
a
first
mute
becomes
a
fourth
mute
corresponding
with
the
latter
.
Verse: 39
avikr̥ta
ekeṣām
//
According
to
some
authorities
,
it
remains
unchanged
.
Verse: 40
caturtʰo
'ntare
śaityāyanādīnām
//
According
to
śaityāyana
and
others
,
a
fourth
mute
is
interposed
.
Verse: 41
mīmām̐sakānāṃ
ca
mīmām̐sakānāṃ
ca
//
As
also
,
according
to
the
mīmām̐sakas
.
This text is part of the
TITUS
edition of
Black Yajur-Veda: Taittiriya-Pratisakhya
.
Copyright
TITUS Project
, Frankfurt a/M, 25.9.2022. No parts of this document may be republished in any form without prior permission by the copyright holder.