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Black Yajur-Veda: Taittiriya-Pratisakhya
Part No. 5
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Paragraph: 5 

Verse: 1    atʰa sam̐hitāyāmekaprāṇabʰāve //
   
The following rules apply in combined text(saṃhitā), within the compass of a single breath.

Verse: 2    
yatʰāyuktādvidʰiḥ prakr̥tiḥ //
   
Separation from the text as combined --- that is the fundamental text.

Verse: 3    
tatra pūrvaṃpūrvaṃ pratʰamam //
   
And here, that which comes first is first taken.

Verse: 4    
trapumitʰupūrvaḥ śakaraścaparaḥ //
   
After trapu and mithu is inserted a ś before c.

Verse: 5    
supūrvaśca candraparaḥ //
   
As also after su, before candra.

Verse: 6    
saṃpūrvaḥ sakāraḥ kuruparaḥ //
   
After sam is inserted s before kuru.

Verse: 7    
akurva ca pratyayātparaḥ //
   
And before akurva, after the augment.

Verse: 8    
nīcāpūrvo dakāra uccāparaḥ //
   
After nīcā is inserted d before uccā.

Verse: 9    
asaṃpūrvo 'ramr̥kāraḥ //
   
After asam, becomes ar.

Verse: 10    
avagraha āśīrdʰūḥsuvariti repʰaṃ paraḥ sakāraḥ ṣakāram //
   
Of āśīḥ, dhūḥ, and suvaḥ, when first members of a compuond, the visarjanīya becomes r, and a follwing s becomes .

Verse: 11    
atʰa lopaḥ //
   
Now for cases of omission.

Verse: 12    
īṃpūrvo makāraḥ //
   
A m is dropped, when preceded by īm.

Verse: 13    
tunupūrva udāttayorvakāraḥ //
   
A v is dropped when preceded by tu or nu, in case these are accented.

Verse: 14    
utpūrvaḥ sakāro vyañjanaparaḥ //
   
A s is dropped after ut, when a consonant follows.

Verse: 15    
eṣasasya iti ca //
   
Also eṣaḥ, saḥ, and syaḥ.

Verse: 16    
nāsaḥ //
   
But not asaḥ.

Verse: 17    
idvidagnaimāṃnaenauṣadʰīḥparaḥ saḥ //
   
And saḥ, when followed by id u, id agne, imāṃ naḥ, enā, oṣadhīḥ.

Verse: 18    
avagraha ityekam //
   
Also ity ekam, when ekam is the former member of a compound.

Verse: 19    
tiṣṭhantyekayā sapūrvaḥ //
   
Also tiṣṭhanty ekayā, along with the preceding letter.

Verse: 20    
na kāraḥ śakāraṃ caparaḥ //
   
A n, when followed by c, becomes ś.

Verse: 21    
nāyannairayannārdʰnuvannanaḍvāngʰr̥ṇīvānvāruṇānevāsmin //
   
But not the n of āyan, airayan, ārdhnuvan, anaḍvān, ghr̥ṇīvān, vāruṇān, and evāsmin.

Verse: 22    
takāraścakāram̐ śacacʰaparaḥ //
   
A t, when followed by ś, c, or ch, becmes c.

Verse: 23    
japaro jakāram //
   
When followed by j, it becomes j.

Verse: 24    
nakāra eteṣu ñakāram //
   
A n, before the same letters, becomes ñ

Verse: 25    
laparau lakāram //
   
Both t and n, when followed by l, become l.

Verse: 26    
nakāro 'nunāsikam //
   
The n becomes nasalized l.

Verse: 27    
makāra sparśaparastasya sastʰānamanunāsikam //
   
A m, when followed by a mute, becomes the nasal of like position with it.

Verse: 28    
antastʰāparaśca savarṇamanunāsikam //
   
Followed by a semivowel, it becomes a nasal of like quality with it.

Verse: 29    
na repʰaparaḥ //
   
But not when followed by r.

Verse: 30    
yavakāraparaścaikeṣāmācāryāṇām //
   
Nor, according to some teachers, when followed by y or v.

Verse: 31    
uttamalabʰāvātpūrvo 'nunāsika ityātreyaḥ //
   
ātreya holds that, when a nasal mute becomes l, the previous vowel is nasalized.

Verse: 32    
ṅapūrvaḥ kakāraḥ saṣakāraparaḥ //
   
After is inserted a k before s and .

Verse: 33    
ṭanakārapūrvaśca takāraḥ //
   
After or n is inserted a t.

Verse: 34    
sparśapūrvaḥ śakāraścʰakāram //
   
A ś preceded by a mute becomes ch.

Verse: 35    
na makārapūrvaḥ //
   
But not when preceded by m.

Verse: 36    
pakārapūrvaśca vālmīkeḥ //
   
Nor, according to vālmīki, when preceded by p.

Verse: 37    
vyañjanaparaḥ pauṣkarasāderna pūrvaśca ñakāram //
   
Nor, according to pauṣkarasādi, when followed by a consonant; and a preceding n, in that case, does not become ñ.

Verse: 38    
pratʰamapūrvo hakāraścaturtʰaṃ tasya sastʰānaṃ plākṣikauṇḍinyagautamapauṣkarasādīnām //
   
According to plākṣi, kauṇḍinya, gautama, and pauṣkarasādi, a h preceded by a first mute becomes a fourth mute corresponding with the latter.

Verse: 39    
avikr̥ta ekeṣām //
   
According to some authorities, it remains unchanged.

Verse: 40    
caturtʰo 'ntare śaityāyanādīnām //
   
According to śaityāyana and others, a fourth mute is interposed.

Verse: 41    
mīmām̐sakānāṃ ca mīmām̐sakānāṃ ca //
   
As also, according to the mīmām̐sakas.

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This text is part of the TITUS edition of Black Yajur-Veda: Taittiriya-Pratisakhya.

Copyright TITUS Project, Frankfurt a/M, 25.9.2022. No parts of this document may be republished in any form without prior permission by the copyright holder.