TITUS
Black Yajur-Veda: Taittiriya-Pratisakhya
Part No. 4
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Paragraph: 4 

Verse: 1    atʰa pragrahāḥ //
   Now the pragrahas.

Verse: 2    nāvagrahaḥ //
   No former member of a compound is pragraha.

Verse: 3    antāḥ //
   Only a final is pragraha.

Verse: 4    itiparo 'pi //
   It is followed by iti.

Verse: 5    ūkāraḥ //
   A long ū is pragraha.

Verse: 6    okāro 'sām̐hito 'kāravyañjanaparaḥ //
   Also an which is not the product of euphonic combination, if followed by a or a consonant.

Verse: 7    samahadatʰapitpūrvaśca //
   As also, when preceded by s, m, h, d, th, and pit.

Verse: 8    atʰaikārekārau //
   Now follow cases of e and ī.

Verse: 9    asme //
   asme is pragraha.

Verse: 10    tve ityaniṃgyāntaḥ //
   Also tve, when not the final member of a separable compound.

Verse: 11    devate- ubʰe- bʰāgadʰe- ūrdʰve- viśākʰe- śr̥ṅge- ene- medʰye- tr̥ṇṇe- tr̥dye- kanīnike- pārśve- śive- cottame- evottare- śipre- ratʰaṃtare- vatsarasyarūpe- virūpe- viṣurūpe- sadohavirdʰāne- adʰiṣavaṇe- ahorātre- dʰr̥tavrate- stutaśastre- r̥ksāme- aktearpite- raivate- pūrte- pratte- vidʰr̥te- anr̥te- acʰidre- bahule- pūrvaje- kr̥ṇudʰvam̐sadane //
   Also devate, ubhe, bhāgadhe, ūrdhve, viśākhe, śr̥ṅge, ene, medhye, tr̥ṇṇe, tr̥dye, kanīnike, pārśve, śive, cottame, evottare, śipre, rathaṃtare, vatsarasya rūpe, virūpe, viṣurūpe, sadohavirdhāne, adhiṣavaṇe, ahorātre, dhr̥tavrate, stutaśastre, r̥ksāme, akte arpite, raivate, pūrte, pratte, vidhr̥te, anr̥te, achidre, bahule, pūrvaje, kr̥ṇudhvam̐ sadane.

Verse: 12    amī- cakṣuṣī- kārṣṇī- devatāpʰalgunī- muṣṭī- dʰī- nābʰī- vapāśrapaṇī- ahanī- janmanī- sumninī- sāmanī- vaiṣṇavī- aikṣavī- darvī- dyāvāpr̥tʰivī //
   Also amī, cakṣuṣī, kārṣṇī, devatā phalgunī, muṣṭī, dhī, nābhī, vapaāśrapaṇī, ahanī, janmanī, sumninī, sāmanī, vaiṣṇavī, aikṣavī, darvī, dyāvāpr̥thivī.

Verse: 13    pūrvaśca //
   As also, the preceding word.

Verse: 14    na rundʰe nityam //
   But not rundhe, in any case.

Verse: 15    harīsahurīsahūtīkalpayantīāpr̥ṣatīāhutī //
   Also harī, sahurī, sahūtī, kalpayantī, ā pr̥ṣatī, and āhutī are pragraha.

Verse: 16    pūrvaśca //
   As also, the preceding word.

Verse: 17    vāsasītapasīrodasī //
   Also vāsasī, tapasī, and rodasī.

Verse: 18    paraśca //
   As also, the following word.

Verse: 19    vyacasvatībʰiriṣyantīnaḥpr̥tʰivī //
   Also vyacasvatī, bhariṣyantī, and naḥ pr̥thivī.

Verse: 20    yeapratʰetāmurvīteasyayaṃkrandasīcʰandasvatīteācarantīantaraitāsu //
   Also in the verses beginning ye aprathetām, urvī, te asya, yaṃ krandasī, chandasvatī, te ācarantī, and antarā.

Verse: 21    nopastʰe //
   But not upasthe.

Verse: 22    irāvatīprabʰr̥tyā dādʰāra //
   Also in the passage beginning with irāvatī, and ending with dādhāra.

Verse: 23    pūrvajeprabʰr̥tyāyam //
   And in the passage beginning with pūrvaje and ending with ayam.

Verse: 24    ime garbʰamupaivarasenaparaḥ //
   Also ime, when followed by garbham, upa, and eva rasena.

Verse: 25    krūramāpaḥsajūrbrahmajaiteṣu ca //
   As also, in the sections beginning with krūram, āpaḥ, sajūḥ, and brahmaja.

Verse: 26    pūrṇe //
   As also pūrṇe.

Verse: 27    dr̥ḍhe //
   Also dr̥dhe is pragraha.

Verse: 28    gʰnīcakre papare //
   Also ghnī and cakre, when followed by p.

Verse: 29    nvatī //
   Also nvatī.

Verse: 30    paparo na //
   But not when followed by p.

Verse: 31    samīcī //
   samīcī is pragraha.

Verse: 32    naparo na //
   But not when followed by n.

Verse: 33    cī yatpraparaḥ //
   cī is pragraha, when followed by yat or pra.

Verse: 34    ānmahī //
   Also ān mahī.

Verse: 35    patī śrutiḥ //
   Also the combination of sounds patī.

Verse: 36    gnī //
   Also gnī.

Verse: 37    na hiparaḥ //
   But not when followed by hi.

Verse: 38    vīḍdvāraukr̥ṣṇaścarāvoyadāparaḥ //
   Also an ī or e followed by vīḍ, dvārau, kr̥ṣṇaḥ, carāvaḥ, and yadā.

Verse: 39    na jñe 'hne nityam //
   But not jñe and ahne, under any circumstances.

Verse: 40    ākāraikārapūrvastu bahusvarasya te tʰe //
   te and the, however, are pragraha in a word of more than two syllables, if preceded by ā or e.

Verse: 41    na śāryāte //
   But not śāryāte.

Verse: 42    te māpātaṃnamaenamabʰivāyurgarbʰamupāhastuparaḥ //
   te is pragraha when followed by mā pātam, namaḥ, enam abhi, vāyuḥ, garbham, upa, ahas, and tu.

Verse: 43    anudātto na nityam //
   But not when unaccented, under any circumstances.

Verse: 44    ete tanuvauvaisamevahiyajñapadiṣṭakparaḥ //
   ete is pragraha when followed by tanuvau, vai sam, eva, hi, yajña, pad, and iṣṭak.

Verse: 45    paraśca dvayoḥ //
   As also, the letter following the two last mentioned.

Verse: 46    stʰaḥparaḥ //
   Also one followed by sthaḥ.

Verse: 47    paraścobʰayoḥ //
   As also, one following them both.

Verse: 48    somāyasvaitasmin //
   Also in the section beginning somāya sva.

Verse: 49    dve //
   Also dve.

Verse: 50    paraśca //
   As also, the following word.

Verse: 51    ekavyaveto 'pi //
   Likewise the next but one.

Verse: 52    gamayatobʰavato'nūkārātparaṃtanūyadakarotkuryādiṣṭiṣvabrūtāṃpravartāstām̐stabʰnītāṃvācayatibibʰr̥tastāgniṃgāyatraṃtābʰyāmevobʰābʰyāmavāntaraṃpara ā ṣaṣṭhāt //
   Before, and within six words of, gamayataḥ, bhavataḥ(except when it follows ū), tanū yāt, akarot, kuryāt(in iṣṭi passages), abrūtām, pra varta, āstām, stabhnītām, vācayati, bibhr̥tas ta, agniṃ gāyatram, tābhyām eva, ubhābhyām, and avāntaram.

Verse: 53    na grāmīvarcasīmitʰunīmāselokedʰatte //
   But not grāmī, varcasī, mithunī, māse, loke, dhatte.

Verse: 54    ate samānapade nityamave cāve ca //
   Nor ate, in a single word, nor ave, under any circumstances.

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This text is part of the TITUS edition of Black Yajur-Veda: Taittiriya-Pratisakhya.

Copyright TITUS Project, Frankfurt a/M, 25.9.2022. No parts of this document may be republished in any form without prior permission by the copyright holder.