TITUS
Black Yajur-Veda: Taittiriya-Pratisakhya
Part No. 9
Previous part

Paragraph: 9 

Verse: 1    ūṣmaparo 'gʰoṣapare lupyate kāṇḍamāyanasya //
   visarjanīya, when followed by a spirant which has a surd letter after it, is dropped, according to kāṇḍamāyana.

Verse: 2    agʰoṣaparastasya sastʰānamūṣmāṇam //
   Followed by a surd letter, it becomes the spirant of like position with that letter.

Verse: 3    na kṣaparaḥ //
   But not when followed by kṣ.

Verse: 4    kapavargaparaścāgniveśyavālmīkyoḥ //
   Nor, according to āgniveśya and vālmīki, when followed by a guttural or a labial mute.

Verse: 5    ūṣmapara evaikeṣāmācāryāṇām //
   According to some authorities, not when followed by a spirant, and only then.

Verse: 6    na plākṣiplākṣāyaṇayoḥ //
   Not according to plākṣi and plākṣāyaṇa.

Verse: 7    okāramaḥ sarvo 'kāraparaḥ //
   aḥ, the whole of it, when followed by a, becomes o.

Verse: 8    gʰoṣavatparaśca //
   Also when followed by a sonant consonant.

Verse: 9    avarṇapūrvastu lupyate //
   But visarjanīya, when preceded by an a-vowel, is omitted.

Verse: 10    atʰa svaraparo yakāram //
   When followed by a vowel, it becomes y.

Verse: 11    ekāro 'yam //
   e, before a vowel, becomes ay.

Verse: 12    okāro 'vam //
   o becomes av.

Verse: 13    nākāraparau //
   But not, in either case, when followed by a.

Verse: 14    aikāra āyam //
   ai becomes āy.

Verse: 15    aukāra āvam //
   au becomes āv.

Verse: 16    ukāro 'pr̥ktaḥ prakr̥tyā vakāro 'ntare //
   An u, uncombined with a consonant, remains unchanged, and v is inserted between it and the following vowel.

Verse: 17    na tattasmātsām̐hitaḥ //
   But not in sam̐hitā-text, after tat and tasmāt.

Verse: 18    hrasvapūrvo ṅakāro dvivarṇam //
   A ṅ, when preceded by a short vowel, is doubled.

Verse: 19    nakāraśca //
   As does also a n.

Verse: 20    anitiparo grahokʰyayājyāpr̥ṣṭhyahiraṇyavarṇīyeṣvīkārokārapūrvo repʰamākārapūrvaśca yakāram //
   In graha, ukhya, yājyā, pr̥ṣṭhya, and hiraṇyavarṇīya passages, a n preceded by ī or ū becomes r, preceded by ā becomes y, except before iti.

Verse: 21    martyānudayānamr̥tānduryānasomapūrvaḥsoasmānavimāngomānmadʰumānhaviṣmānhūtamānārṣecikitvāniḍāvānkakṣīvānbāṇavānhipayasvānvaśānvidatrānamitrānarānpoṣānmahām̐śca //
   Also in the words martyān, ud ayān, amr̥tān, duryān not preceded by soma, so asmān, avimān, gomān, madhumān, haviṣmān, hūtamān before any vowel belonging to the text, cikitvān, iḍāvān, kakṣīvān, bāṇavān, hi payasvān, vaśān, vidatrān, amitrān, arān, poṣān, and mahān.

Verse: 22    indrome'karūḍhvamihāpyetvaganmeḍenyānāyajiṣṭhaācartvakurvatāduhadaditiragre'dʰarāntsapatnānalaṃparaśca //
   Also a n followed by indro me, akaḥ, ūḍhvam, ihā, apy etu, aganma, īḍenyān, āyajiṣṭhaḥ, ā ca, r̥tu, akurvata, aduhat, aditiḥ, agre, adharānt sapatnān, and alam.

Verse: 23    na raśmīñcʰrapayānyamānpataṅgāntsamānānarcānyajīyān //
   The n of raśmīn, śrapayān, yamān, pataṅgān, samānān, arcān, yajīyān remains unchanged.

Verse: 24    udatʰāparaścodatʰāparaśca //
   Nor a n followed by ut or atha.

Next part


This text is part of the TITUS edition of Black Yajur-Veda: Taittiriya-Pratisakhya.

Copyright TITUS Project, Frankfurt a/M, 25.9.2022. No parts of this document may be republished in any form without prior permission by the copyright holder.